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Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Ministers carrying the processional cross or candles bow their heads instead of genuflecting. 44. 904. It is not, however, allowed to celebrate as Votive Masses, those that refer to mysteries related to events in the life of the Lord or of the Blessed Virgin Mary, with the exception of the Mass of the Immaculate Conception, since their celebration is an integral part of the unfolding of the liturgical year. After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. Penitential Act The Priest invites the faithful to the Penitential Act. 187-193), which he must perform personally. 767 , [64] Cf. 244. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. They then return to their places as at the beginning of Mass. 2 0 obj The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration, which should be done, however, only at the beginning of the celebration, after the incensation of the altar. 0000012470 00000 n Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. [121] Cf. In carrying this out, to the greatest extent possible the Lords Day is to be preserved and safeguarded, as the primordial holy day, and hence other celebrations, unless they be truly of the greatest importance, should not have precedence over it. [135] Cf. The following are also to be prepared: Next to the priests chair: the Missal and, as needed, a hymnal; On the credence table: the chalice, a corporal, a purificator, and, if appropriate, the pall; the paten and, if needed, ciboria; bread for the Communion of the priest who presides, the deacon, the ministers, and the people; cruets containing the wine and the water, unless all of these are presented by the faithful in procession at the Offertory; the vessel of water to be blessed, if the asperges occurs; the Communion-plate for the Communion of the faithful; and whatever is needed for the washing of hands. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. Places should be arranged with appropriate care for the faithful so that they are able to participate in the sacred celebrations visually and spiritually, in the proper manner. In Lent the playing of the organ and musical instruments is allowed only to support the singing. 302. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. 8: AAS 89 (1997), p. 871. 44). These ministers should not approach the altar before the priest has received Communion, and they are always to receive from the hands of the priest celebrant the vessel containing either species of the Most Holy Eucharist for distribution to the faithful. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. The procession bringing the gifts is accompanied by the Offertory chant (cf. <> Among the parts assigned to the priest, the foremost is the Eucharistic Prayer, which is the high point of the entire celebration. In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. 279. [82] At Mass the deacon has his own part in proclaiming the Gospel, in preaching Gods word from time to time, in announcing the intentions of the Prayer of the Faithful, in ministering to the priest, in preparing the altar and serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and sometimes in giving directions regarding the peoples gestures and posture. 52. 324. 35. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. In the arranging and choosing of the variable parts of the Mass for the Dead, especially the Funeral Mass (e.g., orations, readings, Prayer of the Faithful), pastoral considerations bearing upon the deceased, the family, and those attending should rightly be taken into account. 215. Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. 382. [130] Cf. Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. 147. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. [15] Cf. 238. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. 51. He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. 548-549. 263. 336. Dear Lord, as we celebrate these Holy days of the Triduum, we ask you to be with us in this unique and uncertain time. As regards chalices and other vessels that are intended to serve as receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent material. Exceptions are Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts. 247. Washington, D.C. Newsroom, Mar 3, 2023 / 15:40 pm (CNA). [74] If, however, there is to be a hymn after Communion, the Communion chant should be ended in a timely manner. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. Accompanied by two ministers with lighted candles, the veiled cross is brought to the center of the sanctuary in procession. 2. Since the celebration of Mass by its nature has a communitarian character,[45] both the dialogues between the priest and the faithful gathered together, and the acclamations are of great significance;[46] in fact, they are not simply outward signs of communal celebration but foster and bring about communion between priest and people. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The priest approaches the altar and, after making a profound bow along with the minister, venerates the altar with a kiss and goes to the chair. [66] Cf. Leader: In the name of the Father and of the Son and of the Holy Spirit, Amen. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If there is no singing at the Entrance or at Communion and the antiphons in the Missal are not recited by the faithful, the lector may read them at the appropriate time (cf. [75] Cf. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. The dalmatic may, however, be omitted out of necessity or on account of a lesser degree of solemnity. There is to be a homily on Sundays and holy days of obligation at all Masses that are celebrated with the participation of a congregation; it may not be omitted without a serious reason. 135. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. 13). 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. Amen. These, however, are so closely interconnected that they form but one single act of worship. There the deacon, with hands joined, greets the people, saying, Dominus vobiscum (The Lord be with you). The previous Roman Missal(Sacramentary)seemed to indicate that the stripping of the altar followed immediately, whereas the current Roman Missal notes,"At an appropriate time" the altar is stripped (EM, no. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. [69] Cf. The rubrics for this section begin immediately with the first form of the Showing of the Holy Cross. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 202. The people make the prayer their own by the acclamation, Amen. 177. The altar may be decorated with flowers (Holy Thursday, 5). The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 360. 83. If a deacon is not present, his proper duties are to be carried out by some of the concelebrants. Then the acolyte incenses the priest and the people. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. [162] Inculturation, moreover, requires a necessary length of time, lest the authentic liturgical tradition suffer contamination due to haste and a lack of caution. no. After the priest, the deacon, in virtue of the sacred ordination he has received, holds first place among those who minister in the Eucharistic Celebration. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). In addition, he may give the faithful a very brief introduction to the Mass of the day (after the initial Greeting and before the Act of Penitence), to the Liturgy of the Word (before the readings), and to the Eucharistic Prayer (before the Preface), though never during the Eucharistic Prayer itself; he may also make concluding comments to the entire sacred action before the dismissal. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. In addition, the candlesticks are placed on the altar or near it. In the dioceses of the United States of America, however, wood which is worthy, solid, and well-crafted may be used, provided that the altar is structurally immobile. [25] Cf. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 283), so that even by means of the signs Communion will stand out more clearly as a participation in the sacrifice actually being celebrated.[73]. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. [125] Cf. [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. 41). 228. [123], 313. 111. It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. 24. [33] Cf. The priest then takes the host and breaks it over the paten. If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. 2 0 obj 73. no. 344. 17: AAS 59 (1967), p. 305. For this reason, the norm of the holy Fathers requires not only the preservation of what our immediate forebears have passed on to us, but also an understanding and a more profound study of the Churchs entire past and of all the ways in which her one and only faith has been set forth in the quite diverse human and social forms prevailing in the Semitic, Greek, and Latin areas. In accordance with the rubrics (cf. [149] Cf. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. At the end the minister makes the acclamation, Amen. 0000001016 00000 n <> The Creed is not said. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. Ks7:Kw7TK_de}7+=,\,1wS\\ gg5M:iA!2s:gmN. 184. 37b), which continues at least until the gifts have been placed on the altar. What is the Mass or Liturgy? The Creed is sung or recited by the priest together with the people (cf. The Collect When this hymn is concluded, the Priest, says: Let us pray. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. The verse, however, is sung either by the choir or by the cantor. For priests are ministers of Christs Gospel for all. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). The priest may incense the gifts placed upon the altar and then incense the cross and the altar itself, so as to signify the Churchs offering and prayer rising like incense in the sight of God. endobj [52] Cf. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. 4. 196. 2104 36 385. Introductory Rites. Eucharistia, 11 October 1551: Denz-Schn, 1635-1661. However, he should always take care to keep to the sense of the text given in the Missal and to express it succinctly. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 10. For the needs of the Church; b. 0000006676 00000 n 193. The faithful, moreover, should not refuse to serve the People of God gladly whenever they are asked to perform some particular ministry or function in the celebration. If the prayer is directed to the Father: Per Christum Dominum nostrum (Through Christ our Lord); If it is directed to the Father, but the Son is mentioned at the end: Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever); If it is directed to the Son: Qui vivis et regnas in saecula saeculorum (You live and reign forever and ever). But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. This holds also, with due regard for the prescriptions of law, for groups of religious. These readings should be followed strictly. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.[53]. Council of Trent, session 13, Decretum de ss. The Requisites for the Celebration of Mass, I. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. During the singing of the Alleluia or other chant, if incense is used, the priest puts some into the thurible and blesses it. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. 367. 2: AAS 65 (1973), pp. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. 89. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. 328. 271. 0000010985 00000 n Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. For Sundays and solemnities, three readings are assigned: that is, from a Prophet, an Apostle, and a Gospel. On more solemn days, sacred vestments may be used that are festive, that is, more precious, even if not of the color of the day. When the distribution of Communion is finished, as circumstances suggest, the priest and faithful spend some time praying privately. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). [146] Cf. nos. 288-314. 7). It may be celebrated on any day except for solemnities that are holy days of obligation, Holy Thursday, the Easter Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law.[146]. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. After the priests blessing, the deacon, with hands joined and facing the people, dismisses them, saying, Ite, missa est (The Mass is ended, go in peace). 0000011439 00000 n After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. nos. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . When he was about to celebrate with his disciples the Passover meal in which he instituted the sacrifice of his Body and Blood, Christ the Lord gave instructions that a large, furnished upper room should be prepared (Lk 22:12). Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish Then, as a rule, the priest venerates the altar with a kiss and, after making a profound bow with the lay ministers, departs with them. 54: AAS 56 (1964), p. 890. may very briefly introduce the faithful to the Mass of the day. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. One and the same priest celebrant must always exercise the presidential office in all of its parts, except for those parts which are proper to a Mass at which the Bishop is present (cf. THE ORDER OF MASS 7. you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. 900-918. The priest may be assisted in the distribution of Communion by other priests who happen to be present. 297: With this Mass, celebrated in the evening of the Thursday in Holy Week, the Church begins the sacred Easter Triduum and devotes herself to the remembrance of the Last Supper. 0000003416 00000 n The Mass 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The priest blesses him, saying, Dominus sit in corde tuo (The Lord be in your heart). Church decor should contribute toward the churchs noble simplicity rather than ostentation. The Place for the Reservation of the Most Holy Eucharist, 314. II. 221. <> It also commemorates His institution of the priesthood. 63. Accordingly, a part of the new Missal directs the prayers of the Church in a more open way to the needs of our times, which is above all true of the Ritual Masses and the Masses for Various Needs, in which tradition and new elements are appropriately harmonized. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. [79] Cf. 0000003488 00000 n 84. The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season.